Didn't anyone in our State Department know there were feelings like this in the Pandora's Box of Iraq the day we invaded?
From the NY Times / May 7, 2007 / Op-Ed Contributor
In Iraq, the Play Was the Thing / By HUSSAIN ABDUL-HUSSAIN / Washington
In 1982, our second-grade teacher at Baghdad’s Mansour school made the
following announcement: “The year-end play is about our war with the
Persian enemy. The top 20 students in class will play Iraqis; the bottom 20
will play
Persians.”
This was at the height of the Iran-Iraq war, and during our first rehearsal
the students assigned to play Persians — that is, Iranians — broke
out in tears. Although many of the children were, like me, from Shiite families,
they insisted that they were Iraqis first, that they loved their Sunni-led
country
and did not want to play the role of the enemy.
After some negotiations, the girls were spared and only the boys from the lower
half were selected to play the roles of the “soldiers of Khomeini the hypocrite.” Their
script was scrapped, and instead they were told simply to run across stage
as the rest of us, playing the role of the Iraqi Army, mowed them down in battle.
But the play did not end when the curtain fell. Those of us from the Iraqi
cast took to bragging and, in the tradition of schoolchildren everywhere, bullying
the “Persians.” With tears in their eyes, they repeatedly had to
beg the teacher to make us stop.
Now, a quarter of a century later, I called one of my classmates, Ayad, a Shiite
who still lives in Iraq. I reminded him of the play, and of how he and I, the
top two students in the class, got to play the roles of the Iraqi generals
who would win the war against the Iranians. “It was the good old days,” he
told me.
Ayad owns a hotel in the southern city of Karbala, home to two of Shiism’s
most important shrines. His wife and two daughters wear veils. He believes
that the violence in Iraq is a Sunni and American conspiracy against Shiites,
and
he argues that Iran is the best ally of Iraqi Shiites.
Ayad has two elder brothers. One was conscripted during the Iran-Iraq war and
received medals for his courageous performance in battle. The other ran away
when he was drafted and ended up living as a refugee in Iran. However, he was
treated poorly there, living in poverty and under permanent suspicion, so after
some years he fled to Beirut. After the Americans ousted Saddam Hussein, he
returned to Iraq, and now works at Ayad’s hotel.
“
We think America did a great thing by toppling Saddam,” Ayad told me, speaking
for himself and his family. “But now they should hand us the country
and leave.”
I asked him whether he fears that an American withdrawal might allow the Sunni
insurgents to strike harder in Shiite areas. “We outnumber them,” he
said. “And with the support of our Iranian brothers, we can take
the Sunnis.”
“
And then what?” I replied.
“ Then the Shiites will rule Iraq.”
Ayad believes that there is no problem in establishing an Islamic government
in Baghdad styled after that of the Iranian Republic. The Sunnis, he said,
have “oppressed
us since the days of the Prophet, and now it is our chance to hit back and
rule.”
According to Ayad, a Shiite takeover in Iraq would set a good model for the Shiites
of Lebanon, where they number about a third of the population, and Bahrain, where
they are a majority.
“
Perhaps the Shiite minority in Saudi Arabia will act too, rid themselves of the
Sunni oppression against them, and rule or at least separate themselves from
Riyadh and create their own state,” my friend argued.
It is exactly this possibility that has made the Sunni Arab regimes fear a
Shiite regional revolt and moved some to support the Sunni insurgency in Iraq
or at
least to voice their resentment of the Iraqi Shiite government, which is seen
as being biased against Iraqi Sunnis. “But we are Iraqis,” I told
Ayad. “We are Arabs. We have our cultural differences with the Persians.
We don’t even speak the same language.”
Ayad insisted otherwise: “When we fought the Persians during the 1980s,
we were wrong. We’re Shiites before being Iraqis. Sunnis invented
national identity to rule us.”
At this point, I understood that it was pointless to argue further. When the
Baathist regime collapsed, I initially felt that there was a good chance for
national unity, that Sunnis and Shiites would band together in the absence of
the dictator who had played them against each other. Talking to Ayad, I realized
how wrong I had been.
To change the subject, I asked Ayad about his business. He told me he had just
erected flags on top of the entrance to his hotel. He chose the flags of Iraq,
Iran, Lebanon and Bahrain. When I asked why he chose the flags of these four
nations, he said: “These are the countries where Shiites come from to do
their pilgrimage in Karbala,” he said. “It is good for business.”
Hussain Abdul-Hussain, a media analyst, is a former reporter for The Daily Star
of Lebanon.